dying, he committed with them the vice of sodomy. 60
Gilles de Rais himself confessed:
Because of my passion and my sensual delectation I took and caused to be taken a great number of childrenâhow many I cannot say precisely, children whom I killed and caused to be killed; with them, I committed the vice and the sin of sodomy . . . and . . . I ejaculated spermatic seed in the most culpable manner on the belly of the children, before as well as after their deaths, and also while they were dying. I, alone, or with the help of my accomplices [list of names of de Raisâs servants] have inflicted various kinds and manners of torture on these children. Sometimes I beheaded themwith daggers, with poignards, with knives; sometimes I beat them violently on the head with a stick or with other contusive instruments . . . sometimes I suspended them in my room from a pole or by a hook and cords and strangled them; and when they were languishing, I committed on them sodomitic vice . . . When the children were dead, I embraced them, and I gazed at those which had the most beautiful heads and the loveliest members, and I caused their bodies to be cruelly opened and took delight in viewing their interior organs; and was delighted to see them dying, and sat on their bellies and delighted in watching them die thus and I laughed at them with Corrillaut and Henriet, after which I caused the children to be burned and converted their cadavers into dust . . . These crimes and offenses I committed solely for my evil pleasure and evil delight, to no other end or with no other intention, without anyoneâs counsel and only in accordance with my imagination.
During the ecclesiastical trial, there was some muddled testimony that concerned satanic rites associated with alchemistic practices, intended to solve the financial ruin approaching Gilles. Perhaps these accusations were merely an attempt before the era of psychiatric theory to somehow find some rational explanation for these murders.
Gilles de Rais was sentenced to death by both ecclesiastical and secular authorities, and on October 26, 1440, he was hanged and then burned. His last words were reported to be, âthere is no sin, no matter how great, that God cannot pardon.â His accomplices were executed with him and their bodies were left to burn away. Gilles de Rais, however, requested that his body be taken down before it burned completely and be buried, allowing him in Christian theology the possibility of resurrection on the Final Judgment Day. Due to his high rank, the request was granted and he was buried at a Carmelite church in Nantes.
The details of Gilles de Raisâs assaults on his victims are indistinguishable from those of some serial killers today.
 Elizabeth BáthoryâThe Female Vampire Killer
With the kind of weird balance history sometimes provides all on its own, the other infamous serial killer from premodern times was a womanâCountess Elizabeth Báthory of Transylvania. Born in 1560 to George Báthory (Ecsed branch) and Anna Báthory (Somlyo branch), Elizabeth was a product of the intermarriage between the dwindling Hungarian noble families. The Báthory family was one of the richest and most powerful Protestant families in Hungary. From her family came two of the most important ruling princes of Transylvania, a number of war heroes and church officials of Hungary, and a great empire builder, Stephan Báthory, prince of Transylvania and king of Poland. Elizabethâs other relatives included an uncle rumored to be addicted to secret rituals and worship of Satan; her aunt Klara, a well-known bisexual who enjoyed torturing servants; and Elizabethâs brother, Stephan, who was a drunkard and a lecher.
The countess had a reputation for sadistic treatment of her servants, whom she would torture for the slightest mistake. Elizabeth, with her own hands, tore apart the mouth of one
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